Unknown Knight

Chapter 148 Positive Guidance



Chapter 148 Positive Guidance

Niza's last words awakened Aix. In the dark Middle Ages, most people were hungry and cold, and they were busy making a living all day long. They had no time to think about faith.

A territory like this, because of the increased productivity and the huge wealth brought by business, allows the people to have enough food and clothing, and also have the leisure time to enjoy watching stage plays, having a drink in the pub, taking a bath in the bathroom, etc. It is simply a paradise.

It is precisely based on this huge contrast between the past and the present that the embryonic religion of this kind was born in the territory. Fortunately, it is only this original belief. If some people instigate and induce it for personal gain, it is really possible that it will develop into an uncontrollable situation as Niza said.

Aix would never allow this uncontrollable situation to occur in his own territory. He must firmly control this power in his hands from the very beginning.

Although the entire meeting was chaotic and no specific solutions were discussed until the end, everyone's speeches gave Aix some new ideas.

After the meeting, Aix kept Atiman, Bandak and Niza, and the four of them discussed the issue of faith in the territory until late. Finally, Aix asked the three to go back and consider specific measures for the current situation.

That night, Aix tossed and turned and couldn't sleep, but Mrs. Katia's words led him into the right line of thought.

After the nominal wife of Aix came to the territory, as she got to know the situation in the territory, her opinion of Aix changed drastically. In recent days, she no longer slept alone in the guest room, but came to serve him on her own initiative.

But Aix didn't care. The bed designed by Atiman was big enough, so he ignored her.

She also knew what happened in the fortress today. Seeing her nominal husband in trouble, she tried to persuade him:

“Sir, you are so kind. My brother always took me hunting before. He told me that the world is a big forest with eagles, wolves, foxes, deer and hares.

The eagle flying in the sky does not need to worry about the wolves, foxes, deer and hares on the ground. It just needs to treat them as prey and hunt them.

Why do you need to care so much about what those people do? You just need to tell them what to do and how to do it. "

Aix listened to the nominal lady's advice and said to her for the sake of opposition:

"Those so-called subjects you mentioned are just like you, people with two arms, two legs, and a head. They are not wolves, foxes, deer, or hares.

If you treat them like this, when they come to your door with a sickle and a hammer one day, you won’t know how you died.”

After saying this, he turned his back to Katia and ignored her.

But if you think about it carefully, what Katia said is not entirely unreasonable. The current subjects have no knowledge and understanding. They were treated like livestock by the nobles before, and their treatment was even worse than that of livestock. They themselves might also think so.

They believe in themselves only to find a place to put their empty thoughts. They have the energy to calm down and think, which is not entirely a good thing, but it is definitely not a bad thing.

The only thing to worry about is that they will not be used by people with ulterior motives. I just need to take the initiative to demand them, regulate them, and guide them. Otherwise, if this kind of thing is left in the hands of others, it will definitely change.

The next day, after thinking all night, Aix called Atiman early and asked him to choose a good place in the inner castle to set up an arbitration tribunal. As the great judge, Aix was going to govern the country according to the law and redress injustices.

He then called Niza and asked him to take the lead in drafting a code of law regarding the territory. All future political and civil conflicts in the territory would be based on this code.

As for the basis of legislation, Aix told Niza that it should be based on human rights. As for what human rights are, Aix told him:

The citizens of the territory enjoy four basic rights: the right to property, the right to work, the right to self-defense, and the right to education. It took Aix almost the entire morning to explain each one to Niza, and then Niza excitedly went to gather people to handle the matter.

Aix called Bandak again and issued a decree from the lord, stating that no one could privately interpret the lord's so-called deeds, and if the people had any doubts, they could go to the arbitration tribunal for consultation.

After more than a week of preparation, Niza led a group of students who graduated from Tangquan College, and the territory code compiled under the guidance of Aix has begun to take shape. Although it is not comprehensive yet and even has obvious loopholes and conflicts, Aix is ​​not in a hurry. They have plenty of time to improve and revise it during the long winter in the territory.

The arbitration court of Atiman has also been decorated and put into use.

Aix appointed Niza as the chief justice of the territory and had him preside over the first judicial case in the territory based on the territorial code.

Like a child's play, after dealing with more than a dozen trivial disputes, the entire judicial process gradually became smooth and formal, and the formal style became quite solemn.

Only then did Aix ask Bandak to bring the carpenter Shules to the Tangquan Fortress. Under Aix's command, Niza personally interrogated the carpenter named Huban.

Through this public trial, the people of the territory learned that the miracles of the lord that were said to be miraculous were mostly fabricated by the carpenter for his own selfish interests.

The people who knew they had been fooled refused to listen on the spot, and some even wanted to go on stage to argue with him.

Of course, Aix couldn't just beat the man to death with a stick for such a small matter, so he lifted him up high and put him down lightly, sentencing him to only six months of hard labor.

Afterwards, he also instructed Bandak to take good care of Hu Ban and try to support him to become a model of labor reform. After all, he was his loyal fan. Although he made mistakes, he should be saved. Maybe he can play a greater role in the future.

Aix simply hopes to enlighten and guide the ignorant minds of his subjects through this seemingly modern and civilized approach. As for the effect, who knows? Anyway, the private sale of Aix wooden figurines has never stopped in the territory.

At the same time, Chief Justice and screenwriter Niza has become the busiest person in recent times. In addition to presiding over the compilation of the "Territorial Code", he is also responsible for the publicity work that belongs to him.

However, this troubadour is a noble moralist who appears to be humorous and lazy on the surface but is full of compassion and love in his heart.

After receiving Aix's instructions, he burned with all his passion, was possessed by the Muse, and personally wrote five glorious Aix plays, namely "Sunuo Porridge Distribution", "Grassland Rescue", "Tiha Regret City", "Hammer of Justice" and "Duel for Love".

These five plays, which are mainly about Aix's personal legend, truly visualize Aix's personal image. At the same time, Niza also artistically processed the plots according to the needs of publicity, making them more deeply rooted in people's hearts, touching their tears and more shocking.

During the long winter, as these five plays were performed in various theaters, X's act of self-destruction of his divinity not only did not lower his personal image, but instead made his glory more vivid and real in the eyes of his subjects.

While appreciating these performances, all the subjects, considering their current living conditions, admired and worshipped Aix sincerely from the bottom of their hearts.

Later, before eating, the people would silently say: "Thank you, Lord Aix, for letting me have this hot meal today." When enjoying the wine, they would say: "I wish our kind Lord good health!"


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